"Leisure is a form of that stillness that is necessary preparation for accepting reality; only the person who is still can hear, and whoever is not still, cannot hear. Such stillness is not mere soundlessness or a dead muteness; it means, rather, that the soul’s power, as real, of responding to the real — a co-respondence, eternally established in nature — has not yet descended into words. Leisure is the disposition of perceptive understanding, of contemplative beholding, and immersion — in the real.”
— Josef Pieper, "Leisure, the Basis of Culture"
Folio
ISSUE 06:
LEISURE STUDIES
In the in-between from the last FOLIO newsletter to now, times have certainly changed...If you’d told me a year ago that I was about to get an indefinite ‘break,’ I might have welcomed the idea in abstract.
Over the last 12 months, I’ve started thinking and re-thinking about ‘leisure’ as a lived value (although a number of words could serve the same role); namely, what happens when boundaries between what is accepted as ‘easy’ vs ‘responsible’ parts of life get turned upside down and blurred together?
In the last year, the allure of escapism via leisure has been replaced by a more constant low-grade disconnect; rather than wishing to do nothing, yearning to refill. So what, then, to make of ‘leisure’ when it doesn’t feel adequate, earned – doesn’t feel welcome, or remotely satisfying any more? To this we say...let’s go to art, to other people’s words, to the actually complicated notion of what it means for each of us, all of us, to take it easy.
NOBLE LEISURE
To Aristotle, leisure was considered the noblest, equating to a “flourishing.” He says: "Unlike mere amusement, [leisure] involves pleasure, happiness and living blessedly […] it is the starting point for everything else…” – Aristotle, Politics (1333a30-b3).
ARCHITECTING LEISURE
Considering both built environments and structural implements that support leisure time.
CONVO PIT
The conversation pit: An interior design feature from the 1950s-60s emphasized the function – as opposed to furnishings – of the living room. Popularized by The Miller House, built by architect Eero Saarinen and Designer Alexander Girard (1952), these sunken spaces offered possibility for new social contexts, allowing groups of people to comfortably sit together, lounge, and commune.
The Miller House. ©Balthazar Korab.
CHAISE LOUNGE
A klinai, originally made from wood or stone and covered with cloth, marked the Romans’ affinity for lying down. They were often a part of triclinia, a formal dining room, so that yes, diners too, could approximate a horizontal stance. In this essay on the lost art of lying down, the author reflects, “when we lie on our backs and direct our gaze up toward the ceiling or sky, we lose our physical grasp of things. We relax our state of hyper-vigilance, and our thoughts soar."
DOLLHOUSE
The social history of dollhouses had not been designed with leisure in mind, but “display and pedagogy,” (early models provided a marker for wealth, social ranking, and status). Later, these miniatures took on new lives, i.e. small-scale celebrations of everyday life. The memory of configuring possibilities for tiny furniture and make-believe lives allowed for emotion, freedom, imagination, fantasy, and leisure, to flourish.
Lucy Bassett Andrews. Miss Lucy’s Dollhouse, 1993.
ON TIME
"Leisure time has also taken on a timeless, hypnotic quality lately…An everlasting present expands around us in all directions, and it’s easy to get lost in there,” says Dean Kissick. We know that time may just be but a number (i.e., Daylight Savings), but experimenting with new ways of orienting ourselves around it might help structure the day in favor of leisure. For example, consider the Pomodoro technique – 25 minutes on, 5 minutes off, repeat.
Image excerpted from ‘Drawing Disorders in Alzheimer’s Disease and Other Forms of Dementia' (2016), Journal of Alzheimer's Disease, vol. 53, no. 1. Trojano, Luigi and Gainotti, Guido.
HOLY LEISURE
Holy Leisure Dionysus, the son of Zeus, was recognized as the Greek god of prophecy, wine, ecstasy, and mindless pleasures.
“Dionysian," a term derived from Dionysus's legacy, understands leisure as "ecstatic release from the limits of our own selfhood, which is circumscribed by the conventions of modern living and respectability.”
Dionysian leisure helps us frame activity in terms of satisfaction, emphasizing one's own subjective sensibility about what brings about a sense of wellbeing. Leisure that is unbound by, dare we say – Covid-convention, so long as it brings release for you.
LEISURE SUITS
Accessorizing leisure — Yves Saint Laurent’s “safari suit” of the mid 70s introduced casual wear into the socially acceptable wardrobe, reminding us that everything old can be new again.
Q: What other accessories have become pre-requisites for your time spent at leisure? What allows you to do what you enjoy doing most?
LEISURE AS A PRACTICE
The downside of leisure is that despite the variety and spontaneous will in which we wish leisure was always available to us, we still have to plan for it, especially now…Leisure consultant Alison Link speaks more to this paradox in “Why Leisure Matters in a Busy World” in an interview for The New York Times:
"We need to plan for leisure perhaps by doing one small thing every day, identifying long- and short-term leisure goals, putting enjoyable activities on the calendar like we do other aspects of life.” She also frames leisure as a space for choice, considering it a helpful approach to coping with unknowns: "Waking up every day is a new transition. Every minute is a transition. Taking a new job, retiring, going to school, finishing school, relocating, recovering from an illness, bereavement, having a new baby are just some of the transitions we encounter and there is an unknown associated with them. A satisfying leisure life can help an individual take control of part of that unknown. It also gives the opportunity for choice, which is often limited in other aspects of our lives, like during our work."
In the name of choice, here are a few ideas we’ve had lately that live in the leisure neighbourhood:
① Remembering to breathe deeply (take notice if you’ve been sighing a lot – a marked sign of stress in the body).
② Lying down (see above).
③ While this is more of a “don’t try this at home” scenario, you, like us, may be familiar with “revenge bedtime” by now. Consider the phenomenon a form of sleep procrastination in your attempts to regain the leisure time that’s “taken” away from you by the day’s seemingly unrelenting to-do’s.
④ The unmanageable and universal lightness of laughing really, really hard.
A CONVERSATION: NATHAN COZZOLINO
Nathan Cozzolino is the co-founder of Rose Los Angeles, a premium edibles brand combining inventive flavor pairings from award-winning chefs and sustainable, seasonal ingredients. Nathan is presently based in San Francisco.
A 'delight' is a kind of otherworldly sensation, one that has perhaps been lacking in a year of grief, isolation, and restrictions. What in recent months has been a source of delight for you?
I’ve really enjoyed being in nature this year. Spending time on an empty 10 acre ag property in Nevada County and slowly working to convert it into usable farm land for our products. It’s been grounding and has helped me to make sense of what I’m doing. There’s also something about the energy there. It’s simple, every time I’m there I feel good which makes me want to give to it as much as it gives to me. I’m in love with a bunch of trees and dirt and grass and rocks.
Each of your collaborations feels like a story. Do you think of Rose Delights as a tool to transport you to another time and place?
I guess I’ve thought of them more as a tool to bring me into the here and now. But, I do like when food ingredients trigger a response bringing the person eating them to a place where those ingredients originated. Most the ingredients in delights are local to us in San Francisco. Somehow delights end up all over the world and I really like that people everywhere get to taste flavors from this soil. I like that sense of connection.
This year has forced us to sit with ourselves and look deeply at our inner landscapes. Can you speak a bit to how you regard an altered state (however you interpret it) to offer a fresh vantage point?
For me being sober can sometimes feel more altered and controlled by circumstances than being intoxicated by a plant. Not only weed, it can be any plant or form of intoxication that offers me a break from the monotony of my own formula. Often I just need time in nature to help balance me and that’s the altered state I enjoy most.
You work with a diverse and geographically vast community. What has it been like tending to that community throughout the pandemic? And how do you see your community growing/shifting in the future?
The pleasure of working with all these people is pretty immense. Continuing to contribute something valuable into this community and grow with it is the goal we’re working towards every day. Everything feels very living and it’s moving to watch it all come together. We’re continuing to build our team and collaborating with more and more great people to work on our farm, creative work and recipes. The next few months are going to be really fun to watch it all unfold.
ENDORSEMENT
We endorse the leisurely act of birdwatching and the occasional feeding of waterfowl (healthily and in moderation).
Avoid bread and crackers; instead stick to nutritious whole grains, seeds, and oats, or chopped up grapes, greens, and vegetable peels.